By Jean Borella

For 3 centuries, Christian philosophers and theologians attempted to maintain God's transcendence by means of denying any continuity among the common and the supernatural. In so doing they inadvertently performed into the arms of these who desired to push God to the margins, or maybe to disclaim him altogether. the end result used to be to put the principles of modernism, in addition to secular humanism. during this ebook, the principles are laid of a theology of tradition within the culture of de Lubac and J.H. Newman. In reaffirming the significance of symbolism and sacrament, in resisting the enticements of integralism and severe traditionalism, Jean Borella remembers us to the journey of turning into human.

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When you put the law of lift into operation, you can fly, but you must know something about the law of gravity in order to use the law of lift. You don’t do away with the law of gravity; you just supersede it with a higher law. These are natural, physical laws, and they govern this natural, physical world. We need to realize that the spiritual world and its laws are more powerful than the physical world and its laws. Spiritual law gave birth to physical law. The world and the physical forces governing it were created by the power of faith—a spiritual force.

There is more wealth hidden away than they will ever possess. The Bible says plainly that God will cause us to have the hidden wealth of the world, the hidden riches of the secret places (see Isaiah 45:3). The Word tells us that “…the wealth of the sinner is laid up for the just” (Proverbs 13:22). Why then does the sinner have it? Because there are certain facts of financial law that will work when put to work. Israel has proven this. God taught Abraham certain things that the Jews are using today, and they are still working.

When we see it in the Word, believe it, and begin to act on it, faith is created. “Faith cometh by hearing, and hearing by the word of God” (Romans 10:17). ” For a clearer meaning substitute the Word for truth as follows: “Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. For I rejoiced greatly, when the brethren came and testi-fied of the truth [the Word] that is in thee, even as thou walkest in the truth [the Word]. I have no greater joy than to hear that my children walk in truth [the Word]” (3 John 2-4).

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