By J. M. E. Moravcsik

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This recalls one of the different cases of contingency discussed in An. Pr. I 13, 32b5 if. (vide supra). And when Aristotle says that this "is the strict sense we assign to possible" (Ross's translation), he is obviously anticipating his definition of contingency, in 32b18-20. I conclude, therefore, that in An. Pro I 3, 25bl4-18 Aristotle is thinking of contingency rather than possibility proper. Now the passage which was just quoted shows that this variant of possibility is contrasted to the one employed in the immediately preceding passage (An.

Aristotle's definition ot contingency. e. g. OlX(;)C; "-EY£·Wl, KaTO: 560 Tp6trouc; AEY£lal or 'ITOAAax(;)c; AEY£Tal. An examination of the text will bear out this expectation as far as the first, the second, and the fourth expressions are concerned. Similarly, the third locution is, we shan find, used by Aristotle in distinguishing two kinds of cases of contingency (see section 6 below). In Aristotle's discussion of the notion of possibility, the key passage is in An. PI. I 13, 32al8-21. g. An.

LEVOV. LEVOV. Ll'J &vaYKalov before as the two cases covered by the notion of possibility proper. Ll'J &vayKalOV (or of one of its variants) where one expects 'neither necessary nor impossible' gives further support to my interpretation of this phrase. But '[0 ouva'[ov cannot very well be a third case to which the notion of possibility is applied, for there is no third case comparable with the two already listed. 6v as referring to the other notion of possibility, viz. contingency. This, in fact, seems to be the way Ross understands the passage.

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