By Bruce Kaye

What's the nature of worldwide Anglicanism in a postcolonial, worldwide age? This publication offers the foremost to realizing either the nature of this Christian culture and the basic nature of present disputes. It describes the principles of the culture and descriptions its critical ideals and practices, targeting challenge, liturgy, engagement with others, and tool, wisdom and authority within the church. It contains chapters on women's ordination and on homosexuality within the public lifetime of the church, and the ultimate bankruptcy appears to the demanding situations of the longer term.

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During the struggles between the Yorkists and the Lancastrians Fortescue seems to have joined the Lancastrian forces in February 1461, just before Edward IV was proclaimed king. Thereafter he stayed with them and went into exile with Queen Margaret, Henry VI’s widow, and their son the young Prince Edward, first in Scotland and then in France. He returned to England in 1471, but after the battle of Tewkesbury he was taken prisoner and gave himself over to the cause of Edward IV, with the result that he was pardoned in October 1471.

Higgins-Biddle (Oxford: Clarendon Press, 1998). See J. Milbank, C. Pickstock and G. ), Radical Orthodoxy. A New Theology (London: Routledge, 1999), p. 23. 38 An Introduction to World Anglicanism and the assumptions of political and social life which emerged in the period 1828–33. The long eighteenth century (1689–1833) has only recently begun to be studied in more depth by social and political historians. 36 The older image of a decadent church plagued with deism and dereliction of duty is now giving way to a more variegated picture.

More bishops were to be appointed as required by numbers, but no actual decision was made about any new bishops. But there are other things going on with Theodore which point to a shift in the character of the ecclesiastical tradition of the Anglo-Saxon church. We can see it in Theodore’s determined action of dividing the large dioceses which coincided with the kingdoms. The bishops and others at the synod of Hertford declined to agree to the sub-division of any of their dioceses. Subsequently Theodore went ahead on his own authority, even though it caused him some difficulties.

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