By Matthew Avery Sutton

From the Pilgrims who settled at Plymouth Rock to Christian Coalition canvassers operating for George W. Bush, american citizens have lengthy sought to combine religion with politics. Few were as winning as Hollywood evangelist Aimee Semple McPherson. through the years among the 2 global wars, McPherson used to be the main flamboyant and arguable minister within the usa. She outfitted an vastly profitable and cutting edge megachurch, demonstrated a mass media empire, and produced spellbinding theatrical sermons that rivaled Tinseltown's mind-blowing indicates. As McPherson's strength grew, she moved past faith into the area of politics, launching a countrywide campaign to struggle the educating of evolution within the colleges, guard Prohibition, and resurrect what she believed was once the us' Christian historical past. confident that the antichrist used to be operating to damage the nation's Protestant foundations, she and her allies observed themselves as a besieged minority referred to as through God to affix the "old time faith" to American patriotism. Matthew Sutton's definitive learn of Aimee Semple McPherson unearths the lady, pretty much remembered because the hypocritical vamp in Sinclair Lewis's Elmer Gantry, as a trail-blazing pioneer. Her existence marked the start of Pentecostalism's increase from the margins of Protestantism to the mainstream of yank tradition. certainly, from her place in Hollywood, McPherson's integration of politics with religion set precedents for the spiritual correct, whereas her big name prestige, use of spectacle, and mass media savvy got here to outline smooth evangelicalism. (20070409)

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Additional info for Aimee Semple McPherson and the Resurrection of Christian America

Example text

It is so simple, so very simple,” she began. “I believe in the Bible as the inspired word of God, believe every word of it, believe in it from cover to cover! I believe in a personal God and a personal devil,” she continued. “I believe in the Fall of Man and his Redemption through the blood of the Saviour; I believe in immortality, in a very real Heaven and a very real Hell. ”12 In addition to McPherson’s pentecostal beliefs, the positive spin that she put on the gospel distinguished her from many other ministers.

Carey McWilliams believed that this emphasis remained at the heart of her message. “The most important factor in her success was the way in which she ‘substituted the cheerfulness of the playroom for the gloom of the morgue,’” he wrote. ” Journalist and biographer Nancy Barr Mavity concurred. ”13 Instead of the retributive deity of many revivalists, McPherson promoted a loving, benevolent, and immanent God who worked with humans in the twentieth century exactly as he had in the first to save souls.

As she looked for these signs, McPherson determined that the pentecostal revival signified the imminence of the apocalypse. Indeed, the time seemed at hand. Committed to saving as many people as possible, McPherson worked closely with mainstream Protestants and with many burgeoning pentecostal groups—in fact, she worked with almost anyone who would help her. Early allies included the Assemblies of God, a group of pentecostal churches that had loosely affiliated 42 • aimee semple mcpherson with one another for evangelistic purposes and with the aim of stabilizing the growing pentecostal movement.

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