By author, Zuleika Rodgers, Margaret Daly-Denton, Anne Fitzpatrick Mckinley

Beginning his profession as a pupil of the recent testomony, Sean Freyne's paintings grew to become synonymous with the examine of Galilee within the Greek and Roman classes. His look for a deeper and extra nuanced realizing of Judaism within the Greek and Roman classes and the improvement of the early Christian circulate has led him to interface with students in lots of similar disciplines. on the way to do justice to the breadth of Sean Freyne's pursuits, this quantity comprises contributions from students within the fields of Archaeology, historical heritage, Classics, Hebrew Bible, Early Judaism, Rabbinic Judaism, Early Christianity, New testomony, and Medieval Judaism. The ensuing quantity demonstrates not just the honoree's interdiciplinary pursuits, but in addition the interconnectedness of those disciplines.

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Extra resources for A Wandering Galilean: Essays in Honour of Sean Freyne (Supplements to the Journal for the Study of Judaism)

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Bogaert, P. 1969. Apocalypse de Baruch, introduction, traduction du syriaque et commentaire. 2 volumes. Paris. Cohen, S. A. 1990. The Three Crowns: Structures of Communal Politics in Early Rabbinic Jewry. Cambridge. Erder, Y. 2003. The Mourners of Zion: The Karaites in Jerusalem in the Tenth and Eleventh Centuries. Pages 213–35 in Karaite Judaism: A Guide to its History and Literary Sources. Edited by M. Polliack. Leiden. ———. 2004. The Karaite Mourners of Zion and the Qumran Scrolls. Tel-Aviv [Hebrew].

His exposition is very brief, and contains a tantalizing series of suggestions as to the meaning of the crucial term {amon in Proverbs 8:30, which he never exploits. 33 In other words, at least as good a case can be Alexander 1994. The same is also true of Massekhet Tamid and Massekhet Middot. 32 Swartz and Yahalom 2005, 24–25. I find it strange, however, that Swartz and Yahalom continue to assume that the Mishnah is the source of the piyyut. This does not seem to me at all obvious. 33 Weinberger 1998, 69.

Pages 378–401 in Sefer ha-Yovel Hanokh. Jerusalem. 1 Unlike the manufacturers of un-inscribed magical objects, who can have a ready stock of the corals, shells, minerals, plants, oil-flasks, statuettes and any other materials which they hand over to their clients, the manufacturers of written magical texts must always make a choice: If they choose to produce the amulets only after the clients’ arrival, they can make very specific texts, suiting the clients’ exact needs, and mentioning their, or their victims’ names.

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