By Charles Landon

The writer writes within the culture of C.H. Turner, G.D. Kilpatrick and J.K. Elliott, and makes an attempt a reconstruction of the Greek textual content of Jude based on the reason of thoroughgoing eclecticism. The goals of his learn are to use an eclectic method of the answer of textual difficulties in Jude, and to figure out the level to which the textual content of Jude released within the United Bible Societies' Greek New testomony (GNT4) is a made of the eclectic perfect. during this paintings, eclecticism is outlined intimately, differences being made among eclectic generalism, rational feedback, and thoroughgoing eclecticism. every one of ninety five version devices is analysed separately and the equipment supplied for every unit exhibits as a lot version as attainable in a compact form.

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Petzer, 'Eclecticism', p. 49; pp. 58-59. See also G. van W. Kruger, Die skrywers van die Nuwe Testament (Stellenbosch: Universiteits-Uitgewers, 1981), pp. 36-37, where it is explained that the Pauline letters can be divided into no less than five groups on grounds of style and vocabulary. 67 Petzer's general point at Lk. 34, meanwhile, is important: the style canon is indeed problematic in different ways, a fact which is taken into consideration in my concluding chapter. Since style is such a prominent eclectic criterion, those aspects of style and language special to Jude which will be of significance in the resolution of textual problems are here outlined.

1. 6. 133 The first number within the decimal heading designates the verse itself, and the second number within the heading designates the individual variation unit. 1' is used to designate Jude's subscriptio. Testaments. Band 1. Gesamtubersicht (ANTF, 1; Berlin: De Gruyter, 1963), pp. 322-33. 132. W. Thiele, Vetus Latina: Die Reste der Altlateinischen Bibel Epistulae Catholicae (vol. 1; fasc. 6; Freiburg: Herder, 1967). 133. The term 'variation unit' has been defined by E J . Epp, in Epp and Fee, Theory and Method, pp.

34-35, Frederik Wisse's comment is surely correct: 'It would appear that such passages [as 1 Cor. 34-35] do not so much violate Paul's style and theology as offend the sensibilities of the modern reader'. For further discussion on these and other related verses, see F. L. ), Gospel Traditions in the Second Century, pp. 39-53 esp. pp. 39-41; J. ' JBL 95 (1976), pp. O. 2-16 and Paul's Views Regarding Women', JBL 94 (1975), pp. D. Fee, The First Epistle to the Corinthians (Grand Rapids: Eerdmans, 1987), pp.

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