By Ven. Narada Maha Thera (Translator)

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A person doubts the existence of the Buddha, or the efficacy of the Dhamma, owing to his stupidity. 12. A person is distracted in mind, unable to concentrate on an object. 40 As these two types of consciousness are feeble, due to stupidity or dullness of mind, the accompanied feeling is neither pleasurable nor displeasurable, but neutral. 21. The ten kinds of akusala (evil) in relation to the twelve types of immoral consciousness. There are ten kinds of evil committed through deed, word and thought.

One consciousness, prompted, accompanied by pleasure, dissociated with knowledge, One consciousness, unprompted, accompanied by indifference, associated with knowledge. One consciousness, prompted, accompanied by indifference, associated with knowledge, One consciousness, unprompted, accompanied by indifference, dissociated with knowledge, One consciousness, prompted, accompanied by indifference, dissociated with knowledge, These are the eight types of Resultant Consciousness, with Hetus, of the sensuous sphere.

A detailed exposition of this subject will appear in chapter IV. 50 Impulsion Registering Consciousness Tadàlambana Javana 11 12 13 14 15 16 17 10 9 8 7 6 5 4 3 2 1 Thought-Process— According to Abhidhamma when an object is presented to the mind through one of the five doors a thought process runs as follows:— Diagram I Votthapana Determining Consciousness Santãraõa Investigating Consciousness Sampañicchana Receiving Consciousness Pa¤ca Vi¤¤àõa Sense-Consciousness Dvàràvajjana Sense-door Consciousness Bhavaïgupaccheda Arrest Bhavaïga Bhavaïga Calana Vibrating Bhavaïga Atãta Bhavaïga Past Bhavaïga 51 (Sobhana Cittàni) § 6.

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